Ghana parables

🇬🇭 Ghana · Ewe · Akan · 5 min read

The Talking Yam

Wonder, fear, and the village that runs together

WisdomCommunity

Cultural Background

Among the Ewe and Akan peoples, this comic tale is often told to children as a gentle lesson in humility and shared experience, poking fun at anyone who believes their strange encounter must be uniquely important. It belongs to a wider West African storytelling tradition of chain tales, where one implausible event triggers another in a cascading, escalating sequence that builds humor and suspense at once, often performed with exaggerated voices and audience participation around the evening fire. The story also reflects the communal structure of village life, where a chief's role was not only to rule but to listen patiently to even the most bewildering claims brought by his people, and where the whole village, not just one frightened farmer, ultimately shares in solving — or simply laughing about — the mystery together.

XFacebookWhatsAppLinkedIn

The Moonlight Story

There was once a farmer named Kofi who lived at the edge of a quiet village near the Volta River, and who worked his yam field every morning before the sun grew too hot to bear. He was a practical man, not given to fancy or fright, and he had never in his life believed in ghosts or magic.

One morning, as Kofi bent to dig up a particularly large yam from the soil, the yam spoke to him in a small, dry voice. 'Leave me be, Kofi. I am not ready to be pulled from the ground yet.'

Kofi dropped his hoe and stumbled backward, his heart pounding. He stared at the yam for a long moment, but it said nothing more. Deciding he must be tired from the heat, he snatched up his hoe and his basket and hurried away from the field, walking briskly toward home.

On the path, he passed his own dog, tied loosely to a post outside his hut. 'Where are you rushing to, Kofi?' the dog asked, tilting its head. 'You look as though you have seen a spirit.'

Kofi let out a yelp and broke into a run, his basket bouncing against his hip. He had gone perhaps twenty more steps when he passed the fishing trap he had left leaning against a tree the night before. 'Slow down, Kofi,' said the trap. 'You will trip over your own feet at that speed.'

By now Kofi was running as fast as his legs could carry him, certain that the whole world had gone mad or that he himself had lost his senses entirely. He snatched his wide straw hat from where it hung on a fence post as he passed, meaning to shield his eyes from the sun, and the hat too spoke up. 'Careful, Kofi, you nearly knocked me to the ground.'

At this, Kofi threw the hat away entirely and ran the rest of the way to the chief's compound without stopping, bursting through the gathered elders and throwing himself at the feet of the chief, panting so hard he could barely speak.

'Great chief,' Kofi gasped, 'you must help me. This morning my yam spoke to me in the field. Then my dog spoke to me on the path. Then my fishing trap spoke to me by the tree. And finally my own hat spoke to me as I ran. I fear I am losing my mind, or that some terrible spirit has cursed my whole farm.'

The chief, a heavyset man named Togbe Asante, known throughout the village for his patience and his good humor, listened gravely to the entire story, stroking his chin as Kofi spoke. When Kofi finished, breathless and trembling, the chief was quiet for a long moment.

Then the chief's carved wooden stool, the very seat beneath him, spoke up in a deep, rich voice. 'That is certainly a very strange morning you have had, Kofi.'

At this, the chief himself leapt up from his stool faster than anyone in the village had ever seen him move, and went sprinting out of the compound gate, shouting at the top of his lungs, with all his startled elders and advisors running close behind him, and poor Kofi, more astonished than ever, chasing after the whole fleeing crowd, all of them together now running through the village streets shrieking about talking stools and yams and dogs, until half the village had poured out of their huts to see what the commotion could possibly be.

They ran until they reached the great baobab tree at the center of the village, where at last, out of breath, red-faced, and thoroughly ridiculous-looking, the whole crowd stopped and stood gasping in a heap, staring at one another.

It was old Mama Adjoa, the village's oldest and calmest elder, leaning on her walking stick and having watched the entire spectacle unfold from her doorway, who finally broke the silence with a dry, creaking laugh.

'Chief Togbe Asante,' she called out, 'you have been chief of this village for twenty years, presiding over disputes about land and cattle and marriage, and yet you go running through the streets like a startled goat the very moment your own stool speaks a single sentence to you? Tell me, chief — was Kofi's yam so very frightening compared to that?'

The chief, still panting, looked down at his own feet, then around at his elders, all of whom had run just as fast and just as far as he had, and finally he began to laugh, a great rolling laugh that shook his whole belly, and soon the entire crowd was laughing too, Kofi loudest of all, the fear draining out of him and turning into helpless, relieved giggling.

'I suppose,' said the chief, wiping his eyes, 'that it is easy to demand courage from a farmer when you have not yet heard your own furniture speak.'

From that day forward, the people of that village told the story often, not as a tale of ghosts or curses at all, but as a reminder that strange and frightening things become much less frightening once you discover that your neighbors, and even your chief, would have run exactly as fast as you did — and that no mystery, however odd, needs to be faced entirely alone.

Moral Lessons

What the Story Teaches

For children
It is all right to be startled by strange things — even grown-ups and chiefs get frightened sometimes.
For adults
We often assume our fears or troubles are uniquely embarrassing, only to discover others would react exactly the same way.
For leadership
A leader who admits their own fear, as the chief eventually did through laughter, earns more respect than one who pretends to be above surprise.
For business
Panicked, urgent problems often look smaller and more solvable once shared honestly with a team rather than carried alone.
For family
Laughing together at a shared fright, as the whole village did, builds closer bonds than facing everything separately.
For community
No mystery or crisis needs to be faced by one person alone — a community that runs and laughs together grows stronger through shared experience.

Discussion Questions

For the Family or Classroom

  1. Why do you think Kofi ran instead of trying to understand what was happening to the objects around him?
  2. What changes once the chief's own stool speaks and he reacts the same way Kofi did?
  3. Why does Mama Adjoa's comment make the whole crowd laugh instead of feel ashamed?
  4. How does sharing a frightening or strange experience with others change how we feel about it?
  5. Do you think the story is really about talking objects, or about something else entirely?
  6. Can you think of a time a problem felt less scary once you realized others were dealing with something similar?

Related Proverbs

"One head does not go into council."

Big decisions and big mysteries are made and faced together.

"It is the calm river, not the shouting one, that carries the boat safely."

Calmness and patience solve problems better than panic.

"Laughter shared is a burden halved."

Facing fear or hardship together, with humor, lightens the load for everyone.

Characters

Kofi

The frightened farmer

Practical, startled, ultimately relieved

Symbolism: The ordinary person confronted by the inexplicable

Togbe Asante

The village chief

Patient, dignified, ultimately humble enough to laugh at himself

Symbolism: Leadership that grows through shared vulnerability

Mama Adjoa

The village's oldest elder

Calm, sharp-witted, unbothered

Symbolism: Wisdom that comes from distance and perspective

Vocabulary

Togbe

toh-GBEH · Ewe

A traditional Ewe title of respect for a chief or elder man

Yam

yam · West African agriculture

A starchy root vegetable central to West African diets and farming

Compound

COM-pownd · West African settlement pattern

A cluster of family or communal dwellings enclosed together

Watch

Animated story film coming soon.

Listen

Narrated audio coming soon.

Music

McEncomium song adaptation coming soon.

Teacher Resources

For Classrooms and Homes

Download the full parable as a printable PDF — story, cultural background, moral lessons, discussion questions, proverbs, characters, and vocabulary, all in one handout for the classroom or family read-aloud.

Join the conversation

Village Square

Share your thoughts on this parable, ask questions, and connect with others exploring African stories and wisdom.

More Ghana parables The whole library

Village Voices

What villagers say about "The Talking Yam"

Sign in to leave a comment or react.

Loading comments…